STUDY STORAGE
Numbers בְּמִדְבַּר
(BaMidbar - in the desert)

13.1-33
At the near Southeasternmost edge of the Promised Land, Yahweh commanded Moses to select leaders from each tribe to spy out the land of Canaan. Among these were Caleb of the tribe of Judah (v6) and Hoshea of the tribe of Ephraim (v8). But Moses called Hoshea - Jehoshea (Joshua) (v16), prefixing the name of God to Hoshea, changing the meaning of his name from "a desire of salvation" to " divinely appointed," "head of salvation," "Savior," the same as Jesus (Mt 1:21). After 40 days spying out the land, 10 of the leaders returning from Canaan gave a bad report of the land, saying that the people dwelling there were too strong for the Israelites to overcome. But Caleb (v30) and Joshua (14:6) said that the land was exceedingly good and that the Israelites were surely able to overcome it. As the untrusting spies were prone to deceit, exaggerating the hostility of the land to its inhabitants (v32), it is uncertain if they were also exaggerating the presence of Nephilim (v33) and "all" men of great size (v31) in the land. The descendants of Anak (v28) being present did not necessarily mean they would be giants like the Nephilim. But we do know that by the time Israel possessed the land during the time of King Saul, one such descendant was well known. Yet God delivered that man of great size to a faithful servant who did not fear an enemy larger in stature than himself. Young David trusted in the strength of Yahweh and slew the most famous of the descendants of the Nephilim - Goliath (1 Sam 17:50-53).

14.1-45
For not the first time, Moses turns down God's offer to destroy the children of Israel and instead make a great nation of Moses and his offspring (Exodus 32:9-14). This time, however, Moses' response is not merely out of love for the people of the covenant but in defense of God's great name and the reputation that would follow should Yahweh destroy the people whom He promised to bring into Canaan. Moses cites the knowledge that the Egyptians and the inhabitants of this land have of Yahweh being in the midst of His people (vv13-14). Moses here demonstrates the same principle of understanding the nature of God that we should embrace - Yahweh is a jealous God, and His name is not to be defiled, nor is His reputation tarnished. Another aspect of God's nature that we should embrace as Moses did here, is the correct recognition of His power. Power for many is demonstrated through great and terrible actions of wrath or destruction. Moses declares the power of the Lord as great (v17) but describes that power in His ability to show lovingkindness, forgiveness, and pardon (vv18-19). How great of a prophecy was this? As we know, God's greatest power was demonstrated in the sacrificial act of forgiveness - Christ's sacrifice for us on the Cross.

15.1-41
While reading this chapter, recall that chapter Numbers 14 established that the adults of the families of the ten spies (excluding Caleb and Joshua) who did not trust in Yahweh to be able to capture Canaan would perish in the wilderness while wandering over the next 40 years (one year for each day they spent in Canaan spying, 14:34). But the statutes for correct sacrifice upon entry into the land was being given to the ones who would eventually enter (their children, 15:2-13).
Today, in Christian homes, we have an inverted optic of this principle likely to occur. Parents trust in and wait on Yahweh for the coming Day of the Lord, but our children are skeptical. Although they will have been taught the truth in Christian homes, too much of a worldview has permeated their opinions of what is to come. On the day the Lord returns to rapture His church, those who trusted in Him will rise to meet Him in the sky (1 Thessalonians 4:16-17). Those who did not will remain to wander in the wilderness of the second half of the Great Tribulation (Matthew 24:21), and many of those will be our children.
Numbers 15:2-13 discussion
The command about offerings by fire to be made to Yahweh, given in the context of their impending entry into the land (v2), is significant. This command, given immediately after they had just been told they would not go into the land for 40 years (14:33-34), forms the backdrop for the discussion on the ratios and discrepancies in the offerings. These are the proscribed sacrificial offerings to be given by the Israelites when they enter into the land – following 40 years wandering in the desert and after the untrusting/disobedient fathers (those 20 and older) have all died. Failing to have done correctly, these are the commands for how to do them correctly – in due time.
Grain offering and Burnt offering Ratios; and discrepancies for grain to oil/wine.
• Lamb: (v4)1/10 ephah flour: 1/4 hin oil: 1/4 hin wine
• Ram: (v6) 2/10 ephah flour: 1/3 hin oil: 1/3 hin wine
*100% more flour, but only 33% more oil/wine
“wine as a soothing aroma to Yahweh.” (v7)
• Bull: (v8) 3/10 ephah flour: 1/2 hin oil: 1/2 hin wine – also for Vow, or Peace offering
*50% more flour and 50% more oil/wine (but 200% more flour and 100% more oil/wine than for a lamb).
“the drink offering of ½ hin of wine as an offering by fire, as a soothing aroma to Yahweh.” (v10)
• Exodus 16:36, One ephah was ten omer.
• One-tenth of an ephah was one omer.
• An omer of mana was enough to feed one person for a day.
• Lev 6:10, 1/10 ephah of fine flour was the regular grain offering of Aaron and his sons.
• The elements of sacrifices described in Numbers 15 are the elements God declares He will deliver to His people who obey His commandments in Deuteronomy 11:14-15 (grain, oil, wine, flocks/herd).
Lamb: 1/10 ephah of flour = 2.1 dry quarts. 1/4 hin of oil = 1 quart: 2.1:1 ratio
Ram: 2/10 ephah of flour = 4.2 dry quarts. 1/3 hin of oil = 1 1/3 quart: 3.15:1 ratio
Bull: 3/10 ephah of flour = 6.3 dry quarts. 1/2 hin of oil = 2 quarts: 3.15:1 ratio
The Lamb sacrifice grain-to-oil ratio (2.1:1) relative to the Ram sacrifice grain-to-oil ratio (3.15:1) is a 50% increase for the Ram. The 3.15:1 ratio for the Ram sacrifice (4.2 quarts flour to 1 1/3-quart oil) is maintained in a 3.15:1 ratio for the Bull sacrifice (6.3 quarts flour to 2 quarts oil).
Numbers 15:14-41 explains and illustrates the difference between the response to ignorant and willful sin. Those who will wander in the desert and die will be understood to have been guilty of the latter. The surviving children, who will eventually enter the land, will be guilty of the former. Verses14-31 declare the laws. Verses 33-41 plainly illustrate the implementation of the law.

16.1-50
The foundation for Numbers 16 is laid in the previous two chapters. Moses had just declared to the children of Israel that everyone other than Caleb and Joshua, over the age of 19, would not enter the Promised Land, but would wander for 40 years in the wilderness where their "corpses will fall" "and there they (would) die" (14:28-35). The spies "who returned and made all the congregation grumble" "died by a plague before Yahweh" (14:36-37). Then Moses spoke to the younger generation and told them of their future correct response to Yahweh when they enter the land, describing their sacrifices (15:1-13), the statutes for unintentional sin (15:14-29), and for blaspheming and despising the word of Yahweh (15:30-31). Finally, there was an example of one who defied Yahweh's sabbath instructions and was stoned to death (15:32-36).
In the wake of Moses' revelation of consequences and the change in life expectancy for the elders of the Hebrew people, the grumbling that had begun with the news from the spies and brought about a plague continued in the form of a rebellion. Korah, a leader among the Levites, convinced Dathan, Abiram, and On, leaders of the tribe of Reuben, to join him in confronting Moses with the declaration that "they all were holy, and Moses had gone too far" (v3). It appears as if only Korah, Dathan, and Abiram followed through with the rebellion, as On is not mentioned after verse 1. (The Talmud, Sanhedrin 109b/110a, provides insight into this omission.)
Moses remains consistent with the nature for which Yahweh chose him as leader of His people by thrice intervening against God's wrath at the people's rebellion against God and His anointed leader.
- "And Moses heard this and fell on his face" (v4).
- "But they fell on their faces and said, “O God, God of the spirits of all flesh, when one man sins, will You be angry with the entire congregation?”(v22).
- "Then they fell on their faces.” (v45).
Yahweh three times tells Moses and Aaron to separate themselves/get back from the people so that He may consume them instantly. Ultimately, the plague that had begun with the disobedient spies continues to the point of killing another 14,700 (v49), and it is not abated (God's wrath is not abated) until atonement is made for the sins of the congregation(vv46,50). What was their sin? Grumbling against God.